Thursday, April 16, 2026

Psychedelics, revisited

I thought I'd summarize and condense all of my thoughts in one post, to make it easier for people to find them. It's not that original, but it's more for anyone who finds the discourse surrounding these drugs very suspicious (a sign your BS-detector is working correctly)-- it's a look at the basic facts and arguments, which you can also use to push back at all the pretentious slop they're trying to inundate social media with.

Getting through to the drug addicts themselves is impossible, because they are members of a massive cult where all they do is jerk themselves off to fantastic tales of wonderful benefits and amazing superpowers and whatnot-- criticizing their preferred flavor of copium threatens to take way their crutch, so they will lash out in fury. But at least you can be aware of how scant the evidence is, and how dubious the reasoning is, and spread that knowledge to others.

1) The proper scientific name for all these substances is 'hallucinogen'-- 'psychedelic' is a literal sci-fi term, invented by the sci-fi writer Aldous Huxley. The former is a more accurate label because it tells you right away what the drugs do (they give you delusions, and make you hallucinate) whereas the latter doesn't and in fact misleads as to their nature. 

2) Hallucinogens causes psychosis, especially in people who have a mental-illness or are at risk for one. This is common knowledge. There is also a link to schizophrenia, which is not as simple as stating that they cause it (they may simply bring it out prematurely in those who are genetically predisposed; people with weird brains are also more likely to self-medicate with drugs to cope with their problems), but is there nonetheless. The point is that it's simply not true that they are 'risk free' and 'not harmful'. 

3) It is possible to get addicted to them. While hallucinogens themselves don't cause tolerance or withdrawal, people with addictive brains (like drug addicts) can still go through the process of addiction anyways. 

It's important to note that in many cases where people repeatedly announce that X or Y 'isn't addictive' they are usually not making a claim about reality or a rational argument or whatever, but are really in the process of beginning the cycle of addiction, and are simply trying to reduce cognitive dissonance by rationalizing their behavior.

You'll notice that this is especially common among users of hallucinogens (not surprising, given that the drugs make you delusional). They will often make verbal claims that are directly at odds with their real-world, observable behavior: they will tell you that the drugs are not addictive, as they withdraw from social relationships in the pursuit of greater and greater highs, or that they're not harmful, as they become more mentally unstable, or that they are not gateway drugs, while getting addicted to all kinds of other drugs. This discrepancy between their self-image and behavior just never occurs to them. 

4) Many of the terms confidently used by the hallucinogen enthusiasts don't mean anything, or describe processes that are poorly understood or unclear. In some cases they even imply things that go against basic scientific knowledge. 

The confidence with which they use the terms is unwarranted, given how limited the research is, but it is is fairly common among pseudoscientific fads: poorly-understood terms are used to impress laymen and silence their doubts by creating the illusion of total confidence, while the gatekeepers and gurus preen about their special esoteric knowledge (which often turns out to be fabricated).  

For example, many of them tout the birth of new neurons ('neurogenesis') that occurs during the drug trip, as if they were sprouting a second brain or enlarging their minds or discovering new things or whatever, when the reality is that this process-- the hippocampus birthing new neurons--  occurs in adulthood as a response to brain damage, such as following traumatic brain injury or a stroke. (This is not to mention that hallucinations themselves are almost always seen as signs of brain damage.)

Of course this is not definitive either, but the point is that the advocates are using poorly-researched terms to justify extraordinary claims, which they also usually present glibly (as if they were well-established facts), when they should require mountains of evidence to prove. 

5) Nobody who uses these drugs in the long run comes across as remotely sane, normal, or well-adjusted-- the exact opposite. They suffer from delusions of grandeur and main character syndrome (perhaps due to damaging the parts of their brain responsible for emotional regulation), and to the extent that they can distinguish between reality and their own private narcissistic fantasies, they seem to look down on reality A brief look at their state is a better argument than anything I could come up with.

6) Finally, regular users of hallucinogens are in denial as to who they actually are-- junkies.

This arguably the most damaging aspect of the whole cope, which is that it obscures the nature of what they are doing by presenting their retreat from reality, descent into addiction, and decision to self-medicate with poorly-understood substances as a heroic win, a triumph, a form of exploration, etc when fundamentally none of this is true.

At this point many of them will try to defend their lifestyles by pointing out the many well-known and obvious flaws of Big Pharma and the failures of SSRIs, but in many ways their decisions represent an intensification of the already-dangerous tendencies of the status quo-- they reject the traditional drugs, in favor of even harder versions of them (rather than trying to live a healthy or natural lifestyle) and they replace a flawed process with one that is guaranteed to fail (self-medicating). All in all the whole thing is a very harmful and disturbing trend.  

10 comments:

  1. Here are some of the sources I used, if you're curious and want to read more:

    https://ghaemi.substack.com/p/on-the-massachusetts-ballot-psychedelics

    https://ghaemi.substack.com/p/hallucinogens-for-all-in-massachusetts

    https://ghaemi.substack.com/p/pseudoscience-and-psychedelic-hype

    https://joannamoncrieff.com/2020/10/06/how-little-we-really-know-about-psychiatric-drugs/

    https://www.youtube.com/watch?v=S6Smi0GisB0

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  2. As part of my research, I also read a book on the use of HALLUCINOGENS across various societies, to better understand the background of some of this stuff. It's 'Hallucinogens: Cross-Cultural Perspectives', by Marlene Dobkin de Rios.

    It revealed what I more or less already suspected, which is that all this stuff about retvrning to nature is just a cope and a form of (as they say) cultural appropriation-- the societies that use these drugs are using them as part of structured rituals, with an emphasis on bonding a group together through a collective experience, not as an atomized, escapist, desperate cope for alienated or anti-social people.

    There were some particularly interesting quotes:

    "Despite themes of peace and love reflected in American youth drug use of the late 1960s and early 1970s, we must ethnocentrically assume that the ethos of one subculture extends to that of another people. Much of nuclear American plant hallucinogen use, in fact, occurs in societies with overreding martial activity, to wit, the Aztec and the Inca." (pg 96)

    The 60s and 70s-- such peaceful, calm, loving times! Just like our own empathy-stricken era.

    The book goes into the various martial uses of hallucinogens-- such giving them to captives before ritual execution or warriors taking them before raids-- and there is also a consistent association with madness and 'running-amok' (acting out repressed anti-social desires), which shows up time and again. Very different from the picture painted by the copers.

    She also states the obvious:

    "Blum found that [another researcher doing their own study] Hallucinogens were used for escape in less than 1 percent of the cases. Generally, social or interpersonal, other-oriented settings are the ones in which plant hallucinogens are used. In all cases, where members of a society merely indulge in a plant recreationally, we tend to find European influence, cultural disorganization, and concomitant problems of alienation and alcoholism." (pg 218)

    Note 'other-oriented', as opposed to the navel-gazing and self-isolating way that the Western drug addicts use them.

    "This is interesting to the study of drug abuse in industrial society, who finds that the opposite generally obtains: namely, visionary content is particularly idiosyncratic and nonpatterned. In traditional societies, stereotypic visions are eagerly sought after, to indicate contact with the realm of the sacred is occurring. Certainly, as the data show, the use of plant hallucinogens for the reduction of private anxiety, the easing of personal problems, or a general avoidance of responsibility and escape from social pressures seems to occur only in the case of the Kuma."

    The stereotypic aspect of the visions is used to put all the members of the group on a similar wavelength, by providing them with an intense shared experience and a kind of common mythical language-- once more, it's the opposite of a disjointed, fragmented, and private fantasy which nobody else (except for the drug addict) can understand.

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  3. I recommend the book, if you're interested in good anthropology and actual science, rather than bullshit speculation from 'high IQ autistes' who are apparently too smart to learn about the subjects they talk about or do basic research (lol).

    It was written in the 70s (though published in 1984) so minimal jargon, no wokeness, nothing annoying or weird or whatever, and no clever-silly fabrication or obfuscation or distortion of basic facts and/or reality.

    She does poo-poo the Spaniards somewhat, since they immediately stamped out both drug use and ritual sacrifice upon arrival in the New World (the horror! the intolerance!) but she come off as an incredibly bitter scold, and it's of course understandable that somebody interested in pre-Columbian cultures would feel that way.

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  4. The distinction between collective / other-focused rituals-- which usually operate according to very strict and unchanging rules-- and individualistic, anti-social, rituals is also worth drawing.

    When you look at the users of hallucinogens in Western societies, they come across as uniquely arrogant and anti-social-- many of them are literally consumed with running-amok school shooter fantasies, which are effectively flagrant displays of their lack of assimilation within the broader community (the opposite of group bonding). They are isolated weirdos and misfits, and if anything they threaten rather than uphold the broader social order.

    In that sense, the use of these drugs in the West is really a kind of anti-ritual: in the same way that rituals build group cohesion in pre-industrial societies, these rituals serve to destroy it. They isolate you from other people, intentionally, and prevent you from understanding with and empathizing with them, since by deliberately stewing in your private fantasies you are effectively building a kind of boundary between yourself and others, which they will never be capable of understanding. This repetitive indulgence in a walled-off private mental world is what allows the unempathetic, vindictive, revenge-fantasy / anti-social streak to develop.

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  5. The feelings of gratefulness and relief and so on that people who take hallucinogens experience are hyped up as miraculous and transformative, but they're really just a standard response to a traumatic experience, where you feel thankful at having survived the whole ordeal, and usually experience a brief surge in vitality and will to live and commitment to your life afterwards. In this case, they took a toxic substance, they experienced brain damage and altered perception / hallucinations (a form of psychosis / schizophrenia), and then naturally felt happy at having survived the whole ordeal. It's similar to jumping off a plane and landing safely, or rock-climbing, or other forms of high-risk events.

    What the depressives who take these drugs regularly are doing is using them as coping mechanisms, latching onto that feeling and attempting to use it in order to keep themselves going for another few weeks or months or whatever, since they otherwise see no reason to go on with their lives-- of course, it inevitably and predictably wears off, which is why they have to wind up coming back for more or even getting into harder drugs, and as the process goes on they wind up doing damage to their own brains.

    As I said before, I think this also explains the range of changes that people go through after trying hallucinogens-- none of which are for the better. If you've undone neural connections, then it's very possible to have regressed emotionally, become more stuck in negative thought-loops, etc etc etc-- which is why they come across as emotionally unhinged, delusional (many believe their brains can alter reality), main character syndrome, hysterically angry at everybody else (misplaced self-hatred), lecturing and scolding the normies while not exactly being moral paragons themselves , and so on and so forth.

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  6. I also found an interesting article pointing out that we know very little about drug usage in Pre-Columbian times, and that if anything their role has been massively overemphasized when the evidence itself just isn't there or is ambiguous, especially outside of shamanic rituals (which, once again, were highly elaborate and did not consist of a bunch dudes getting, like, totally high). Check it out:

    https://www.theguardian.com/science/2025/may/01/the-ancient-psychedelics-myth-people-tell-tourists-the-stories-they-think-are-interesting-for-them

    Again, I don't want to sound like a scold, but it's another reminder of how fake the whole subject really is-- nobody actually gives a fuck about the Aztecs or the Incas or any other Pre-Columbian society, they just want a rationale for taking drugs everyday 24/7, and so they fabricate a bunch of nonsense about the ancient past in order to justify their present-day behavior.

    Unfortunately there is no hope in pushing back against this stuff, aside from there maybe being a momentum change perhaps in 5-10 years, because there is a weird overlap between billionaires (especially Silicon Valley types), podcast creatures, and hallucinogen enthusiasts-- so the whole thing has a ton of money and enthusiasm behind it, which gives it its own momentum, and makes it career suicide for anyone to seriously oppose it. In that sense, I have no delusions about having any influence on society, and I expect these things to only become more and more widely available, despite being harmful or useless.

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  7. It also turns out that there was a lot of research back during the dignified, superior, glorious Midcentury that essentially treated the drugs that are now being legalized as useful tools to investigate schizophenia-- the different substances could mimic the different symptoms (positive & negative) of the disease.

    You can read more here:
    https://onlinelibrary.wiley.com/doi/full/10.1002/ajmg.b.32177

    They even bring up the study I mentioned in my post on online radicals, showing higher levels of DMT in the urine of schizophrenics (which has apparently never been explained).

    So I don't think it's a stretch to say that these drugs cause different kinds of brain damage, or at least they warp / disturb the normal operations of the brain and in a way that temporarily resembles psychosis / schizophrenia-- all the more reason to steer clear and never try them.

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  8. There's another post that I should write defending emotions, which have been unfairly denigrated by autists, and pointing out that emotional 'weakness'-- rather than logic error-- is the source of so much of people's dysfunction these days (remember that people are more socially isolated than ever, so everybody is semi-autistic these days).

    The gist of it is that while emotions are commonly presented as superfluous useless slop for women and babies or are as linked to a highly mysterious and unscientific sense of 'intuition' which is then denigrated by sceptics, the reality is that emotions are basically responsible for guiding people through life, leading them away from dead-ends and toward things that are useful and healthy, and therefore vital for well-being, direction, and purpose.

    What happens to people with a blunted sense of emotion is that they lead very joyless meaningless lives. They seem to get trapped very, very, easily in negative feedback loops of rumination and anxiety and gloom, because they lack the willpower to break out from them. They also seem to suffer from a form of Dunning-Krueger, where they lack self-awareness and basically cluelessly elevate themselves as superiors to others despite being the most socially incompetent or marginal.

    Also keep in mind that a flat affect (basially, minimal emotional expression) is a highly common symptom of mental-illness, across the board.

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  9. Emotions are also crucial for memory, because they give events a kind of 'charge' which colors them. In turn this allows for different patterns to emerge, when things would otherwise just be neutral / blank-- and from there, for predictions to be made.

    The core of intuition is more like a strong feeling in one direction or another, and I think a lot of this is due to the brain recognizing similarities between the present and some previous pattern: the emotional side acts before the logical one, and it's only later one that you can explain why or what the hunch was based on.

    This kind of tension between logical and emotional goes back to what to my admittedly extreme, and fairly obvious, example of somebody saying 'X is not addictive' or 'I am not addicted'-- a person with good experience and intuition would instantly recognize that statement as a classic tell, and a sign of addiction, and ignore its logical meaning, whereas a more autistic or logical person would do the opposite and think of it purely as a debate or logical exercise.

    The same is true of course true for the frequency with which something is said, as is the case with a lot of defence mechanisms.

    When you see a statement like 'I am very brave' or 'I have a high IQ' or whatever constantly repeated-- as with the online LARPers-- the constant repetition usually indicates some kind of emotional problem, in this case insecurity / self-brainwashing, and so it's not surprising to find out that most of the LARPers are delusional, weird, shut-ins rather than the superheroes they cosplay as. The more energy you expend on building a persona as one thing, the more likely you are the opposite of that.

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